Help -- We Are the Target!

Q

[The situation described below is real and recent. The name of the meeting has been changed out of cautiousness. ]

Dear George Lakey,

Please advise us! Friends at Rivertown Meeting have scheduled a 10-week course on Islam, to be taught by an Islamic scholar. We advertised it to the public, hoping it would create openings for better understanding in our community. About 70 have people signed up. But now we are targeted by a “tea party” group that is recruiting to get a large group of demonstrators outside our meeting house as well as people to come inside and confront the teacher.

We asked the yearly meeting to help organize a “Friendly presence” group of trained peacekeepers to help us manage the situation, but we found out they don’t do that anymore.

What do you suggest?

Clerk of peace and concerns committee, Rivertown Meeting

A

Dear Friend,

One way to look at disruption is to see it as an opportunity. That was pretty much the attitude of early Friends, who seemed to think that if there wasn't turbulence around what they were doing, they must not be doing something of consequence. It was also the attitude of Martin Luther King and his colleagues. So congratulations!

If you and other Rivertown Friends do manage to view this as an opportunity, you'll see a lot of positive possibilities. One that see even from this distance is to shift the dialogue about Islam from a small bubble of the already-convinced ("the choir," as we used to say in church when the preacher was "preaching to the choir"), to a dialogue that influences far more citizens of the area including those who initially wouldn't choose to be in the choir.

One way that the disrupters may be doing you a favor is that they are a fringe who are acting out what is really the mainstream feeling: "We don't really want to learn more about Islam."

This is similar to the favor the KKK did in the deep South by acting out the mainstream white attitudes toward black people, and thereby raising the question for those mainstream white people: are we really as unwilling to re-consider our racism as the KKK folks are?

The politics of our country can't really shift regarding Islamophobia until there is much, much more attention paid to it, and the Tea Party people are apparently willing to give that gift to the body politic. Just as the nonviolent civil rights movement turned the KKK's acting out to their advantage, by responding nonviolently and assertively, so also Friends can thank the Tea Party folks for opening up attention to these issues in a vital and exciting way that can move the Rivertown-area people who have been avoiding the set of issues involved.

The important thing is not to imagine that this is all about you, or all about the Tea Party people, or the combination of you two parties.

Naturally it is partly about you (the opportunity you get to strengthen yourselves spiritually and build your capacity for courage, for example), and it is partly about the Tea Party people (the opportunity for them to express themselves as fairly marginalized people in the broader society). But sometimes the biggest opportunity is for the Rivertown-area people more in the middle of the spectrum, the people who perhaps would rather not confront the realities either of what Friends assert or what the right wing asserts, but just duck the whole thing if they can.

In other words, as you map out your strategy it pays to bear in mind a picture of the Rivertown-area population as a spectrum. You are on one extreme of the spectrum. On the other extreme are the Tea Party folks. 90% or more of the people of the area are ranged in a spectrum between the extremes, but to differing degrees leaning toward you or leaning toward the right, with some folks (maybe most) in the middle, on the fence.

Our job strategically in working for change and transformation is always to influence, if we can, the various parts of this spectrum. Usually the challenge is to get various parts of the spectrum enaged in our issue.

Thanks to the Tea Party folks, this should be much easier this time.

A nice thing about the Friendly Presence as I experienced it was that it didn't intimidate the extremists, so they could still act out enough to generate drama and stimulate forces for change. The Friendly Presence built a supportive container, but didn't shut down the extremists.

It was in the best tradition of early Friends, who often called themselves "Friends of Truth." (It's the truth about our society that will set us free, not pretending that our society is about politeness and civility.)

So -- well done in becoming a target, and good luck in making the most of it!

George Lakey

Responding to Accusations

Q

I have been an "unprogrammed" Quaker since 1959, having attended the Quaker church in Whittier, CA. Since I moved away from Whittier, I have never lived near a Quaker meeting place so haven't been able to attend meetings, but I have always tried to practice the Quaker beliefs in my own private way.

One of the things I have always run into is accusations that I am not patriotic. In my heart, I feel I am extremely patriotic - I love my country and the freedoms we have. However, since I have always been very much against war and the military in general (and the horrible harm they do to our young people in the name of patriotism), I am viewed with disdain by veterans and those who have served in the military. Because of this I am somewhat reluctant to express my views in public and feel I don't really have a good rebuttal answer.

I would really appreciate your discussing this problem in the blog as I feel it is undoubtedly a problem many Quakers are or have experienced.


A

This is a really tough challenge. Here is what I’ve learned from my own experiences and from observing others – I hope some of it will be helpful to you.

When someone accuses me of something like not loving my country, my first reaction is to want to show them they are wrong. And the tools I instinctively turn to are the tools of argument – facts, logic, and other forms of persuasion.

It almost never works.

In fact, when I respond by using argument to try to prove that I’m right and my accuser is wrong, usually, by the time the exchange is over, I go away feeling more resentful, more defensive, more critical of the other person than before I responded at all. And I’m pretty sure that my arguments in those instances have hardly ever changed anyone’s mind – maybe occasionally they planted a seed that sprouted later, but I doubt that happens often.

So one thing I have had to learn to do is give up the goal of “winning” on the playing field of right vs. wrong.

Instead, I’ve learned to focus on the fundamental question: how do I maintain my own confidence, my own comfort with my beliefs, in the face of criticism or ridicule? I need to trust the foundation that they are built upon.

So, I ask you, why do you believe in peace? Is it because you accept the authority of the teachings of Jesus who said “resist not evil”? Is it because in the depths of your spirit you have “come to live in the virtue of that life and power that takes away the occasion of all war”? Is it because all life is too sacred to you to be able to conceive any reason that would justify violence? Whatever your foundation, know it. Plant your center of gravity in that spot. And be assured that this is the truth as you have encountered it, regardless of what anyone else may say to you. You do not need to defend it with data, clever words, or sharp analysis. It is already true in a way that cannot easily be damaged or strengthened by disagreements with others.

When you are rooted in your strongest, truest understanding, you need not be rigid. Rigidity is a refusal to allow any space for doubt. But it may be that an experience you have or someone’s comment will cause you to question some aspect of your understanding. Doubt is an opportunity to dig a deeper foundation by testing that understanding, by knowing it better, perhaps by refining it. So if someone challenges you in a manner that raises questions for you, you are free to say, “Gee, I haven’t looked at it that way before. I’m not convinced, but I will give some thought to what you say.”

When you are not personally threatened by someone’s accusation, you are able to respond nondefensively, even generously. What value do you have in common with the person who is accusing you? Can you understand it as a bond between you? Do you both love your country? Then speak to that common bond? For example, “Oh, I do love my country. I am always asking myself how to be a better American. The best answer I have found so far is that I can support my country best by encouraging it to make peace in the world.” Or, “I’m proud of how many young men and women are making sacrifices in their lives to be of service. I really don’t want those sacrifices to be wasted – I want them to help build up the good in the world rather than risk their lives in acts of destruction.”

Sometimes there will be such a huge difference between your assumptions and the other person’s that the thing to do is acknowledge it and honor it. Let the person know that you get what they are saying (if you do). For example, “So you say that you believe it is naïve to try to make peace with the people in Iran? You think we will be in peril if we do that?” Then hear the person out. Then offer up your commonalities: “I want us to be secure, too. I want American children to grow up in safety, and I also want the Iranian children to grow up in safety. I can see why you disagree, but I still believe that cooperation, not force, is what will keep us safe.”

Identify your own, personal indications for success in such a conversation. For me, success is not “winning” the argument, or even convincing the other person that my beliefs are a legitimate alternative to their own. I feel successful when I witness to my belief in peace through a conversation that is itself truthful and peaceful. I remind myself to try to speak in the spirit of someone giving a gift to a beloved friend who deserves that gift, as I deserve the joy of giving it.

Now, having said all of this, I need to confess that quite often it is easier for me to describe such exchanges than to participate in them with all of the calm confidence and loving generosity I have described. Sometimes I do feel my defensiveness flare up. I realize that I am going through the motions outwardly, but in a less than wholehearted way that later will leave me fuming, thinking up the harsh arguments I could have made.

I think it takes a strong spiritual grounding to be able to do well what I have just described. It also takes practice. I have seen other people, who are both grounded and practiced, respond to such accusations amazingly well. If their accusers do not change their minds, at least they leave the conversation with mutual respect. One of these individuals is Marshall Rosenberg (www.cnvc.org/) who offers workshops in “nonviolent communication.”

I am going to invite others, whose abilities in this area I have witnessed and admired, if they will post tips, or different kinds of advice to you. I hope other readers will leave comments about their experiences.

Peace,
Chel Avery